Life

I recently read C. S. Lewis’ sermon/essay “The Weight of Glory,” which opens with these lines:

“If you asked twenty good men today what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you asked almost any of the great Christians of old he would have replied, Love. You see what has happened? A negative term has been substituted for a positive, and this is of more than philological importance. The negative ideal of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point.…”

His ideas were still rolling around in my head during a discussion at church this past Sunday.

We were studying Leviticus, and the focus was on blood and the regulations surrounding it. With broad brush strokes through the Old Testament, we concluded that, to the best of their understanding at the time, life resided in the blood. The literal Hebrew phrase in many passages is, “its life, its blood”—which led to the translation “lifeblood” in some cases. To lose blood meant to lose life—in other words, to die.

Of course the discussion propelled us forward into the New Testament, to Jesus, His death, the impact of His words as he held aloft the cup at the last supper, solemnly proclaiming it to be His blood, inviting us to partake.

I can’t adequately reproduce the breadth and richness of that discussion in these few lines, nor could our words then fully explore the depths of this holy mystery. But many were struck with the conviction that we, following Christ’s example, were called to death.

This is very true, and very biblical. Die to ourselves, to the world, to the flesh.

But something nagged at my mind. “This is my blood, poured out for you.” Lifeblood. Life. Life poured out for you.

What if we were to look at our Christian walk, not so much as dying, but as pouring out our lives. I know it might be semantics, two sides of the same coin, but what a difference it makes in my outlook.

One seems inward focused, the other outward. One seems like a truncation, an ending; the other a beginning with limitless potential.

Our lives are not, indeed, meant to be preserved, protected, held in reserve. Instead, we are to pour them out into others, into the world around us. Jesus’ sacrifice didn’t begin and end in His death at the cross. The gospels record again and again that He poured Himself out continually into the lives of those around Him. Yes, He gave His life, and that process began years before Calvary.

What’s more, we aren’t even called to give out of our own resources. The truth is, on our own we have nothing to offer. If we try to pour out life in our own strength and wisdom, we will ultimately be depleted, offering only death and disappointment. But Jesus, as the source of all life, once again offers His Life to flow through us to others. In relationship with Him we are tapped in to the limitless spring of Life, which will never run dry.

“This is My blood, poured out for you.” Take it in, drink deeply of My Life. Then pour out Life to others.

I think C. S. would back me up.

2 thoughts on “Life

  1. trishamugo says:

    Love your post. I also love the paradox God meant here. As we empty ourselves, God pours TRUE (Zoe) life unto us.

  2. Bess says:

    Deb, This was powerful. Wish I could have been there to hear the entire discussion. Pouring out our lives, as you say, is a kind of death, because it means becoming less for others, yet becoming more with God. It is surely one of those paradoxes, those tensions, we live in the Christian life. I believe we were made to be poured out as Jesus poured himself out for us. Philippians 2 clearly says that Jesus himself emptied himself before he came to earth. He poured himself out even before starting his ministry. This is a powerful metaphor for our lives…to pour out ourselves before God so he can fill us to be poured out again for others. I believe this is being like Jesus. Blessings. Bess

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